Wednesday, September 20, 2023
PROUT
I'm reading the first version of a book about "Prout." I've been trying to find anyone who has this book. I believe not many people have read it. I asked Dada, but he didn't have the book. Wow! It's been a long time since I last read anything. In recent years, I've been writing most of the time.
On Facebook, someone asked me how to go deeper into the practice. The answer is simple, but I can't share it publicly. I know many people read my Facebook posts, and I don't want evil people to learn it. Additionally, American margiis may not want to learn it from a Chinese margii. The funny thing is that no acarya has asked me for it. It means they all know the method, but they prefer to stay at the beginning level. How great they are.
无神论, 唯物论, 有神论, 或反神论, 究其因, 端视每个个人的粗钝与精细, 粗人, 没有感觉, 精细的人能察觉到不同, 你说你没能听见, 却有人说听到了, 人没有动物的本能多的去了, 你能说就没有吗?
今天佛教有的人说有神, 有的说没有神, 那不是佛教说了算, 你, 是你自己认为呢! 有神无神绝对是自己的认知, 不是某个宗教说了, 或某个大师说了如何如何.今天带领佛教的领袖, 犯了太多的错误, 使得一堆人跟着错.
The English statement "The whole creation is vibrational. In cosmic stratum every object, whether organic or inorganic, expressed or unexpressed, or to be expressed developed or undeveloped, is in constant flux and vicissitude" can be translated into Chinese as follows:英文聲明“整個創造是振動的。在宇宙地層中,每一個物體,無論是有機的還是無機的,表達的還是未表達的,或要表達的還是未發展的,都在不斷的流動和滄桑中“,可以翻譯成中文如下:
"整个创造是振动的。在宇宙层面,每个物体,无论是有机还是无机,已表现或未表现,或将要表现,已发展或未发展,都处于不断的变动和变迁之中。"“整個創造是振動的。 在宇宙層面,每個物體,無論是有機還是無機,已表現或未表現,或將要表現,已發展或未發展,都處於不斷的變動和變遷之中。 "
The correct term is "inorganic." "Unorganic" is not a standard or recognized term in chemistry or scientific terminology. Inorganic chemistry is the branch of chemistry that deals with compounds that are not considered organic, meaning they do not contain carbon-hydrogen (C-H) bonds.
没有一个粒子、分子或物体能在同一位置、同一大小或形状中停留一刹那。一切都通过不断的变化获得新的生命。客观宇宙的瞬时特性是一个引人注目的特点,也是一个被确立的真理。
The philosophers are confused in enterpreting the nature, means and end of these changes. One after another theory have been piled up, one after another scientific inventions have on the one hand, dispelled the lapses of previous knowledge and on the other hand have thrown human effort in quandary.哲學家們對這些變化的性質、手段和目的感到困惑。 一個又一個的理論堆積如山,一個又一個的科學發明,一方面消除了以往知識的失誤,另一方面又使人類的努力陷入了困境。
哲学家们在解释这些变化的性质、手段和目的时感到困惑。一个又一个理论被堆积起来,一个又一个科学发明一方面消除了以前知识的缺陷,另一方面使人类的努力陷入了困境。
the idealist philosophers have accorded recognition to that movement which takes a man and society towards the ultimate truth. Quite contrary to it, the materialist philosophers uphold just the opposite idea. They maintain that a movement is progressive when it culminates in more and more knowledge about the material force.唯心主義哲學家們承認了將人和社會推向終極真理的運動。 與此完全相反的是,唯物主義哲學家們堅持的恰恰相反。 他們堅持認為,當一個運動最終導致越來越多的關於物質力量的知識時,它就是進步的。
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唯心主义哲学家承认那种将人和社会引向最终真理的运动。与此相反,唯物主义哲学家提出了完全相反的观点。他们认为,一个运动在逐渐积累更多有关物质力量的知识时是进步的。
Kant gave a new idea of transcendental dialectics to explain the theory of prograss. Hegel followed line shown by Kant and tried to establish the Supremacy of idea through his theory of Dialectics. Karl Marx toes the similar line of Dialectics to explain his idea of prograss. He imported materialist Dialectics. Marx explained that through the inherent contradicgion and antagonism one opposite force is responsible for the onward motion. The antagonistic contradiction leads society and an organism towards objective development.
康德提出了一种新的超验辩证法的思想来解释进步的理论。黑格尔沿袭了康德所示的思路,并试图通过他的辩证法理论建立思想的至高地位。卡尔·马克思也沿袭了辩证法的类似思路来解释他的进步思想,他引入了唯物主义辩证法。马克思解释说,通过固有的矛盾和对立,一种相反的力量推动着前进。这种对立性矛盾将社会和有机体引向客观发展。
all these theories about progress could hardly touch periphery of the problem. None could explain the idea of progress. According to Marga Guru, Pragati is that movement which culminates in Shubha. Where movement is not associated with Shubha it is a retardation. For instance, going up the hill or down the hill are both movements, but in different directions. The movement which takes a man and the society from Shubha to Paramashubha is progress.
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所有这些关于进步的理论几乎不能触及问题的核心。没有一个能够解释进步的概念。根据Marga Guru的观点,Pragati是那种最终达到Shubha的运动。当运动与Shubha无关时,它是一种倒退。例如,上山和下山都是运动,但方向不同。将一个人和社会从Shubha带向Paramashubha的运动才是进步。
accoding to Prout philosophy "complexity" can not be the only measurement and symptom of progress.
progress is considered as the harbinger of material enjoyment.
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进步被视为物质享受的先驱。進步被視為物質享受的先驅。
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