Friday, August 28, 2015

Kiirtan

There is a margii. He used to be in a four people Christian choir team for years singing in a different church every Saturday and Sunday for three years. He brought up in a family filled up with all kinds of musical instruments. He himself knew many Cantonese operas. He found out it was not easy to use guitar to do kiirtan to achieve instrument and the person being one. He gave up the instrument playing. He focused on lalita marmika dance with kiirtan. Lalita marmika dance can uplift the mind and bring up the kundaliini easily in a few minutes. To him, it's an easiest way to get bhava samadhii.

He used to hear gandava also singing kiirtan with him in many occasions, especially alone. Anyone hear gandava singing, he or she would know the sound was so beautiful and there was no tune you can hear it in this world. Now, he can use kundaliini to sing kiirtan with “qi”. (this is the secret to do kiirtan) . What is the different way between these two? To use “qi” to sing kiirtan or to use kundaliini to sing kiirtan. Anyone can practice and achieve the level to know the answer.

The tune you like or dislike really depends on personal samskara. To get rid of “Like or dislike” is a must in a spiritual path. For this purpose you can make it through accepting and merge into any kinds of kiirtan tune you like or dislike, especially dislike tune. There is vibration from the tune created and you can see they are sentient, mutative, and static. How can you change them to all around sentient? The mantra itself can change it. Don't forget distracted mind may make the sentient tune become tamasic. The best two kinds of tune, one is to look for Him, one is to praise Him. The purpose of doing kiirtan is to praise Him.


Wednesday, August 19, 2015

人间佛

说什么不共法? 两千五百年来, 有几人悟的? 法师, 法师, 皆以法为师, 请诸法师, 听此人一偈道来,

人无南北, 道无内外;
性系恆性, 觉者是佛.

是诸佛教.


修得人间佛教来, 不如修出个人间佛

Wednesday, August 5, 2015

南怀瑾 1

南怀瑾經常信口開河,表示自己很懂,懂密宗,懂瑜伽,他説道印度的心瑜伽已失傳,他是在説那一种瑜伽?那一派的瑜伽叫心瑜伽,誰是創始人?有何特色?不要攏統地道述,好像自己很懂,他根本不懂瑜伽,他也不懂密宗,試問他説他有传法的執照,他传过什么法?他講过什么有關密宗的实质内容,64 本密宗经典,他看过那一本?他不會梵語。

Sunday, June 21, 2015

ananda sutram


1-10 Guńaprabhávena bhútasaungharśádbalam.

guńa: 束縛

prabhávena: 第三格,藉著什么的影响

bhúta: 創造物

saungharśád: 基本的因素第五格

balam: 能量



1-11 Dehakendrikáńi parińámabhútáńi baláni práńáh.

內在的能量,在物体結構内,集結成原子的核心,还要保持其稳定狀, 此內在的能量就称作 Pranah 生命能;

deha: 本体,結構

kendrikáńi : 向内,往内部運动

parińámabhútáńi : 結果

baláni : 能量

práńáh: 生命能量,各种能量的通称


束縛;第三格,藉著什么的影响; 創造物,基本的古素; 第五格,従斗争中,能量,由於guna的影响渐增,在五大基本的因素中發生了內部的衝撞, Bala,  能量於焉產生了。


1-12 Tiivrasaungharśeńa cúrńiibhútáni jad́áni cittáńu mánasadhátuh vá.


緣於内在过多的磨擦,固体自身粉碎,產生更精细的微立子,就是心質和元素。

tiivra: 过多的

tiivrasaungharśeńa: 第三格,藉由斗争

cúrńiibhútáni: 粉碎

jad́áni: 最粗钝的因素

cittáńu: 心質; citta (心靈的物質) + anu (微子);

mánasad: 心靈

dhátuh: 原物質, 元素


vá: 或者



1-18 Mahadahaḿvarjite anagrasare jiivadehe latágulme kevalaḿ cittam.
单细胞或未进化的生物, 在他们的心理结构的 “Mahat” ”ahaḿ” 尚未行成, 只有“ citta ” 
varjite : 没有
anagrasare : 这是个行容词, 尚未进化的(生物)
jiivadehe: 活的
latágulme: 趴虫类或是植物
kevalaḿ : 只有

1-19. Mahadvarjite anagrasare jiivadehe latágulme cittayuktáham.
稍为进化的趴虫类或是植物, 随后生出áham citta
Yuktá: 拌随着
Cittayuktáham: citta拌随着 áham

1-20. Prágrasare jiive latágulme mánuśe mahadahaḿcittáni.

稍进化的生物和人类, 在他们的心理结构上, 具有了 “mahat”, “ aham” 还有 
“citta”  


Tuesday, June 9, 2015

what do you need if you like to read this blog

yes, it's not easy to understand this blog.  the basic thing you need to know is English, Chinese and little bit of Sanskrta and Pali.  it's good if you know.  If you are Chinese, you can communicate with everyone in the wold using the same name same tone and same term.  You don't need to learn more.
so, really from here, you learn little by little.  From the time pass, you find out you dont have any problem to be the level like us.

Nettle

The other day, Alok brought a bag of Nettle.  I found out it was good for almost the whole body, everything.


Experience in Nepal and India 1

Place: Nepal jagrtii

There was no electricity after 10:00 pm.  We need to go to bed at 10:00 pm.  In December,  it's very cold. I did not bring enough for sleep.  We slept on the cement floor.  i had a snow jacket and a sleeping bag.  i found out sleeping bad i bought in Taiwan was not good enough for this kind of cold weather.  Remembered, this was right under Mt. Himalaya.  Even with a mat, still it's very cold.  I got up at 2:00 a.m. every morning.  Took a cold shower.  Because we did not have light.  I lit up a candle, then, continued to take a bath.  After cold shower, i had to go to D.C. room to do meditation.  Becuase of too cold, i could not sleep.  i sat in padmasana and meditaing, there, i was waiting for other people to wake up.  This was the way to keep warm for me to survive.  No one will share with you in the cold weather.  Actually, i had other 3 roomates as trainee.  2 Indian and 1 Italian boy.  They had nothing.  Every day, we had 3 hours kiirtan.  Even after fasting day.  After morning kiirtan and meditation, we ate.  In breadfast we had bean sprout and yugart water.  After breakfast, i would bring sleeping bag to the roof.  On the roof, i started to pick out flea every day.