do you know how to answer if you are an acarya

When i ask you do you know the difference between samadhi and dhyan? A person sit in lotus for days and nights. is it a samadhi or dhyan? It is a samadhi. It is a savicalpa samadhi or nivikalpa samadhi? Or none of that. Totapuri did not believe Saguna Brahma, only Niguna Brahma. That’s why Kali Ma gave him punishament that he would not die and could not die. American likes to write Samadhi, Yoga, Kundalinii this or kundalini that, looks like they knows a lot, a lot of experience of kundalini, a lot of experience of samadhi. Actually they know nothing about meditation or yoga. This is their level. If you know yoga, you know meditation then, you know how to see them. 当我问你：“你知道三摩地（samadhi）和禅定（dhyān）的区别吗？” 一个人盘腿打坐，日夜不动。那是三摩地，还是禅定？ 那是三摩地。 那是有分别三摩地（savikalpa samadhi），还是无分别三摩地（nirvikalpa samadhi）？ 还是两者都不是？ 托塔普里（Totapuri）不相信有相梵（Saguna Brahma），只相信无相梵（Nirguna Brahma）。正因为如此，卡莉女神（Kali Ma）惩罚了他，使他不能死。 美国人很喜欢写“Samadhi、Yoga、Kundalini 这个、Kundalini 那个”，看起来好像他们懂得很多，好像对昆达里尼有很多经验，对三摩地有很多体验。其实他们对冥想和瑜伽一无所知，这就是他们的真实水平。 故事还在继续……

One of What American margii did not believe my BaBa story

One American margii once doubted the truth of my experience with Baba. I share this account with sincerity and respect, as a testimony of grace. When I was in Ranqi,India, I was residing in a school. One morning, after waking and brushing my teeth, a human-shaped shadow suddenly appeared before me and gently said, “Come at nine.” At that moment, I knew without any doubt that it was Baba calling me. At exactly nine o’clock, I went to Baba’s headquarters and stood quietly in front of the house. All the margiis were waiting at the main gate on the opposite side, some distance away. Soon, I saw Baba step out from the doorway, calmly adjusting his sleeves. I understood then that Baba dressed himself and had no personal assistant. Baba looked toward me, and though no physical words were spoken, his message entered my mind clearly: “I will not speak with you outwardly.” In that instant, I understood that Baba knew many people had felt jealousy toward me when he visited Taiwan in 1978, including both margiis and acaryas. Out of compassion and protection, Baba did not wish for such feelings to arise again during my time in India. With deep humility, I replied inwardly, “Baba, I have come here only to see you. I have no other purpose.” At that moment, Baba placed me into samadhi. After a long period, I gradually returned to ordinary awareness and realized that I was still standing in front of the house. This sacred experience later taught me that samadhi does not depend on posture alone. It is not necessary to sit in the lotus position; one may also enter samadhi while standing, when grace descends.